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Who can question our patriotism? (Interview)

Who can question our patriotism? (Interview)

Author:
Publication: Sabha Notes
Date: January-March 2001

Introduction: In a wide ranging interview, Fr. Donald De Souza, Deputy Secretary General of the CBCI, answers accusations that Hindutva elements hurl at us

Q. Why do you oppose the concept of a national church which is not foreign-controlled, foreign funded and foreign influenced as proposed by the RSS?
A. The very concept of a foreign-controlled Church is faulty. Faith is universal. There are no borders for faith. A Japanese can become a Hindu. Likewise, all over the world there are Christians. As far as we in India are concerned, only by faith we are Christians. For everything else we are hundred percent Indians. So any one who is asking us to be a national church or Indian Church is speaking from a grave misconception. It is very hurting to the Church. By asking us to be Indian Christians you doubt our integrity and our patriotism.

Q. RSS leaders say that such a proposal of National Church was floated earlier by a section of Christians themselves. For example, Mar Athanasius Joel S Williams, Archbishop, Indian National Church. What is your comment?
A. This archbishop about whom I have heard for the first time was only one among the 2.5 crore Indian Christians. Taking his example and arguing for a greater cause is faulty argumentation. For example, there are Hindus who firmly attack RSS and say RSS should be banned. Can I, take that as example and make an argument of that?

Q. What is the extent of foreign-control, foreign-finance and foreign-influence on the Indian church?
A. Recently I read in the papers that two of the biggest recipients of foreign funds are Hindu organizations. One is Maharishi Ved Vigyan Vishwa Vidyapeetham, Andhra Pradesh and the other one is Mata Amritanandamayi Mission, Kerala. These people received over Rs. 50 crore. So it is faulty to say that only the Church is receiving foreign funds. Everyone is receiving foreign funds for different causes. And the Church puts much of it in developmental works. During the Orissa cyclone Caritas India which is the social and developmental body of the CBCI spent over Rs. 13 crore to help the poor people. We didn't worry about the caste and creed of these people. So whatever money is coming we pump back into the country.

Q. Your critics say that it is only because of these funds pouring in from foreign countries, for example Vatican, that they have been able to exercise a great amount of authority on Indian churches?
A. See Vatican is a political entity with which the Indian government has diplomatic relations. I don't think Vatican is controlling us. Can India have diplomatic relations with a country which is controlling its own citizens ... ? The Pope's role is entirely different. The Pope for us is the head of the Catholic Church. He is the guarantor of the unity of the Catholic faith just as the Shankaracharyas who are guarantors of the Hindu faith. For example I can't tell a German Hindu to cut his relations with the Shankaracharyas who live in India.

Q. Is the Vatican playing the same role in the church of USA, Germany and other developed countries?
A. It is the same role. There were some bishops in America who were for contraception. The Holy Father said no to them. There were some bishops who were for private guidance on abortion in Germany. The Holy Father told them it is not Catholic faith. You have to obey it. In spite of being rich churches he told them so. So at the level of faith or morals he guides all the churches whether rich or poor. For the other matters he doesn't interfere.

Q. How do you react to the criticism that the church had encouraged separation in the North-East?
A. It is sad that such statements are made. ULFA is not Christian. ULFA is fighting against the governments of Assam and the Centre. Many problems in North-East have to be traced to their tribal roots and problems.

Q. Do you mean to say that the Church has no role in the politics of north-east?
A. Wherever there is a violation of human rights, the Church speaks up. But it has nothing to do with politics.

Q. For human rights protection, there are other state organs... where does the Church figure in this?
A. Faith affects man's ethical life. One cannot claim to be a Christian and openly support abortion. So the faith has to be coordinated with practical life. Here the church comes into the human situation.

Q. The RSS allegation is that the foreign churches, Vatican in the case of Roman Catholics are the final authority in the spiritual, political and temporal matters of Indian Christians. How far is this true?
A. The Pope is the final authority in spiritual matters only and rightly so. Nobody can call himself a Hindu and reject the teachings of the Shankaracharya and that of the Vedas. Nobody can call himself a Catholic Christian and reject the Pope's teachings on faith and morals. We reject the allegations that he controls the temporal and political matters.

Q. How practical or realistic is the Church's teaching that salvation is possible only through Christianity?
A. When you say that salvation is only through Christianity, it is like saying ... a Muslim will not be a Muslim if he says 'Allah' is one God among many. He will simply say Allah is God and Mohammed is His Prophet. A Hindu will not be a Hindu if he does not call his 'Dharma' a 'sanatana dharma'. He believes that 'sanatana dharma' is eternal religion. And Hinduism, for one who really believes in it, is the best of the religions. So, as a Christian I have to say that what I have received in the grace of God is the best for me. So if anyone says that outside the church there is no salvation, it does not make any sense to a Muslim or others. For me it makes sense. From my faith experience I know how precious is my faith in Jesus Christ. Each religion says it is the best. So does Christianity.

Q. Vatican says salvation is possible only through Catholic Church. It seems Vatican does not acknowledge other Christian denominations as well.
A. No. In Vatican, after this document 'Dominus Jesus', a lot of explanation has been given. In this very document the Catholic Church has shown lots of respect for other churches. 'Dominus Jesus' says that the church suffers from disunity. We believe in one Lord Jesus Christ. Still we are split into many fragments, groups and churches. So far as we Catholics are concerned we are convinced that this unity is best achieved under the leadership of the Holy Father, the Pope. We invite the others to join us.

Q. There is a silent majority of Hindus who are against the aggressive Hindutva of the Sangh Parivar. Aren't you weakening their position when the Pope comes here and gives an open call for, Christianisation of Asia?
A. When the Holy Father came here to Delhi, he came for Asia. And he was speaking about his faith. Does a man not have a right to speak about his faith? So the Holy Father was speaking about his faith. It was not against the others.

Q. Forced conversion was a serious issue for quite some time. Now it is Indianisation of the church. Do you see a systematic move to put the Church under pressure from the Sangh Parivar?
A. In spite of all these allegations, we Christians are not panicky. We are anxious. We are worried. We feel that there are more serious problems confronting the country like poverty, disease, hunger, and injustice. These are the problems which we have to face and try to solve together in this multi-religious, multi-ethnic, multi-racial society. We appreciate the goodwill of a large number of Hindu brothers and sisters and Muslim brothers and sisters and all the others.

Q. Why is it that you are approaching only the poor and the tribals? Don't the rich and the upper castes also need spiritual salvation?
A. They do...but the Bible always told us that God is on the side of the poor. The Bible has the specific choice of the marginalized, the poor, the lame, the leper and the like...we go to them. We care.

Q. What is the idea behind forming an RSS-like Christian organization in Orissa?
A. I read about it in the newspapers. It is a small group of people in a remote area. This has been started as a reaction to the consistent attacks on Christians. The CBCI supports anything which is non-militant, nonviolent and meant to bring the Christians together to make them aware of their rights in this democratic country.

Q. Some leaders of the church are raising the problems of Indian Christians outside the country. Does the CBCI endorse this?
A. This world has now become a global village. There are people constantly monitoring each other. The Indian government was very much worried about what happened in Fiji. Though it is an independent country because of the presence of a large number of people of Indian origin there, the Indian government was worried. Similarly the Indian Christians in America are worried about what is happening here. But, the CBCI rejects any other country intervening in our internal affairs ... the CBCI never went to anybody. Never reported to anybody. We appealed to our government ... and to our fellow citizens.
 


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