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About the Ajmer Sufi
About the Ajmer Sufi
But the evidence that is available
points towards a contrary conclusion. The Chishtiyya school was foisted
on India by Muin-ud-din who had settled down in Ajmer before the Second
Battle of Tarain. According to the sufi lore, he had made a few converts
from among the local Hindus and started issuing orders to Prithivi Raj
Chauhan, the Hindu king, for the benefit of these converts. When the king
ignored him, he invited Muhammad Ghuri to invade the Chauhan Kingdom. Sir-ul-Awliya,
the most famous history of the Chishtiyya school written by Khwaja Amir
Khurd, another disciple of Nizam-ud-din Awliya, tells the following story:
----"His [Muin-ud-din's] blessed tongue uttered spontaneously, 'We have
handed over Pithora alive to the army of Islam.' In those very days, Sultan
Muiz-ud-din Sam arrived in Ajmer from Ghazni. Pithora had to face the army
of Islam. He was captured alive by Sultan Muiz-ud-din. The Khwaja [Muinud-din]
was a worker of great wonders. Before he reached Hindustan, all its cities
right upto the point of sunrise were sunk in tumult and infidelity and
were involved with idols and idolatry. Everyone among the rabble [Gods]
of Hindustan claimed to be the great God and a co-sharer in the divinity
of Allah. The people paid homage to stones, sods of clay, trees, quadrupeds,
cows and bulls and their dung. The darkness of infidelism had made still
more firm the seals on their hearts. Muin-ud-din was indeed the very sun
of the true faith. As a result of his arrival, the darkness that had spread
over this country was dispelled. It became bright and glowed in the light
of Islam... Anyone who has become a Musalman in this country will stay
a Musalman till the Day of Dissolution. His progeny will also remain Musalman.
The people [of Hindustan] will be brought out of dAr-ul-harb into dAr-ul-IslAm
by means of many wars."7
There is plenty of primary literature
available in Arabic and Persian regarding the rise, development, and doings
of numerous sufi silsilas in India. Some of this literature has been translated
into Urdu and English as well. A study of this literature leaves little
doubt that sufis were the most fanatic and fundamentalist elements in the
Islamic establishment in medieval times. Hindus should go to this literature
rather than fall for latter-day Islamic propaganda. The ruin of Hindus
and Hinduism in Kashmir in particular, can be safely credited to sufis
who functioned there from the early thirteenth century onwards.
--- Amir Khurd, Siyar-ul-Awliya,
New Delhi, 1985, pp. 111-12. The passage cited has been translated from
the Urdu version. Saiyid Athar Abbas Rizvi has presented a lot of primary
material on Sufism in his A History of Sufism in India. New Delhi, Volume
I, 1978 and Volume II, 1983.
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