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30. Have there been attempts to have bills to regulate
conversions? What is the view of the Christians towards such bills?
At the time of the debate in the Constituent Assembly, all the gamut of
issues relating to conversions were discussed. Given the record of vandalism
in the name of Christianity in India, and the strong objections of Mahatma
Gandhi towards conversions, many members wanted to put restrictions on
conversions. There was also a strong sentiments to even leave the provision
of propagation out of the section of fundamental rights. However, after
discussions, and due to various compromises, no specific provision was
made with respect to prevent conversions due to force, inducements or
fraud. It was assumed that such tactics would not be possible in an independent
India. Also, due to various definitional niceties adopted, the word propagate
was kept as part of the fundamental rights.
The record of Christianity in an independent India
does not conform to the expectations that many thinking persons had of
them. The Niyogi Committee documented the improper activities of the missionaries,
and made scathing remarks about them. In this state, followed by Orissa
and Arunachal Pradesh, bills were introduced to prevent conversions due
to force, inducements and fraud. The Supreme Court in 1977 upheld the
validity of these bills.
In
1978, there was a private members bill in Lok Sabha to enact a national
legislation on the same lines as the three states. The Christian churches,
aided by the laity organisations and the English media, mounted a sustained
campaign against the bill. The introduction of the bill did not become
possible, and with the changes in the political dispensation, the bill
lapsed. The fact that the churches object to the regulation of conversions
is a clear sign that they wish to continue their practice of conversions
by inducements and fraud, and apply force in subtle ways.
See
also (Q. 6)
& (Q.31)
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