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Preface
Being involved a dialogue
with some Christians, I had an opportunity to peruse material relating
to Christianity and its relationship with other faiths. While I concentrated
on the encounter with Hinduism, I studied other encounters too, and what
Christians have to say about themselves and their own system.
Looking at the totality,
I was surprised at the vast chasm between what the impression most Hindus
have about Christianity and what the fact is. I also realised that the
Christian hierarchy and the apologists have mounted a sustained campaign
of misinformation.
The compulsion of
writing this book was the way the issue of the attacks on Christian establishments
has been politicised. In the programme, the Christian clergy has been amply
supported by the laity and those who go under the rubric of 'secularist'.
The objective of the whole exercise is not only to put Hinduism in bad
light, but also India.
This book will not
deal with the attacks, but will present the sociopolitical issues that
are important to be tackled if Christianity is to co-exist in harmony with
Hinduism. Careful thought will have to be given to them, since the history
of Christianity in India is not something to be proud of The sad part is
that this history is sought to be negated, and the 'secularists' are as
much at fault as the Christian clergy. At least one can rationalise the
behaviour of the clergy. But what is the excuse of the 'secularists' to
authenticate the clergy's programme?
Much of the book is
devoted to quotes from already published material. Many of them are from
Christian sources. The objective is to inform the reader that the points
being made are not new. However, they have not been addressed, and that
the same old issues' are raked up again and again.
This book has four
appendixes. They have to be read in totality to understand the flavour
of the argument. As above, another objective of reproducing the whole texts
is to inform the reader that the points made are not new.
Hindu philosophy has
always been accommodative. It will continue to be so, provided Christianity
reciprocates the tolerant spirit of Hinduism.
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