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archive: Battle for the mind - Nobody can be a winner in Kargil

Battle for the mind - Nobody can be a winner in Kargil

K P S Gill
The Times of India
July 9, 1999


    Title: Battle for the mind - Nobody can be a winner in Kargil
    Author: K P S Gill
    Publication: The Times of India 
    Date: July 9, 1999 
    
    "You cannot even eat the ice now, or drink the water, which is laced
    with cordite.  Even the streams down be-low the mountains are
    contaminated."  (Pakistani soldier speaking of the Kargil heights, in
    Time magazine).
    
    These are the mountains that have yielded to us many noble scriptures
    - and are constantly exalted in them: to the Indian mind, they have
    always been sacred, a hallowed place.
    
    Today they are strewn with the mutilated, unclaimed bodies of
    soldiers.  They are lacerated by artillery fire and by aerial
    bombardments.  They echo with cries of war, of hatred, and of the pain
    of the dying and the wounded; and, increasingly, of the pitiful calls
    of the terrified intruders who are confronted with the mounting
    certainty of death for a futile cause, in a lonely, glacial world, far
    from the warmth and comforting presence of family or friend.
    
    We, as a nation, appear to vacillate between despair and euphoria.  We
    are now, it seems, in a time of euphoria.  The prime minister speaks
    of the inevitability of "victory" against Pakistan.  A variety of
    political and quasi-political organisations demand that Pakistan
    Occupied Kashmir (PoK) be "re-conquered", an alternating braggadocio
    and petulance marks the pronouncements of most political parties and
    leaders; and the general public is whipping itself into a frenzy of
    hatred for Pakistan and (short-lived?) demonstrations of gratitude
    towards the armed forces.
    
    Despair and Euphoria
    
    In stark contrast are the matter-of-fact statements by soldiers at the
    frontline, focused as they are on the task at hand, on the duties that
    bind them, and on the price some of their comrades have already paid,
    and others may still have to pay, for the bloody and irresponsible
    adventurism of an irredeemable Pakistani leadership.
    
    7Re conflict in Kargil is now headed towards a denouement.  The major
    heights in the region have been re-taken by Indian forces, though a
    great deal of fighting still remains to be done.  Mr Nawaz Sharifs
    joint statement with President Bill Clinton shows clearly that
    Pakistan has been, or shortly will be, forced to capitulate and
    withdraw beyond the LoC - irrespective of the political costs within
    that country.
    
    But is this a "victory"?  The re-occupation of our own territory
    hardly deserves the name.  Nor, indeed, does the humiliation of our
    enemy.  Nearly 300 of our soldiers have lost their lives in the
    present engagement - a tragic loss indeed.  But 4,000 soldiers have
    been killed over the past decade, fighting interminable
    Pakistan-sponsored insurgencies on Indian soil.  A restoration of the
    status quo ante in Kargil is not expected to stem this corrosive
    campaign of attrition - and may well create a backdrop for its
    escalation.
    
    Seed of Disintegration
    
    It is tempting, and there are some who now vociferously advocate this
    line, to suggest that we do to Pakistan what they are doing to us.  It
    would be easy to arm and instigate the growing armies of malcontents
    in Pakistan, pushing that nation into a spiral of violence and
    anarchy.  The Punjabis in Pakistan dominate the armed forces and most
    institutions of governance.  The people of Sindh and the NWFP are
    alienated groups on the verge of insurrection.  The mohajirs and the
    Kashmiris are despised minorities, with few rights.  And all religious
    minorities - even the Shias and the Ahma dias who interpret Islam
    somewhat differently from the Sunni majority - live in constant terror
    of their lives.  It would be a simple matter to inject a spark of
    immediate provocation into this incendiary mix of mutual animosities.
    
    And yet, this is an option that India has consistently, and rightly,
    refused to exercise.  If we seek proof of the sagacity of this choice,
    it is available in the example of Pakistan itself.  Pakistan
    celebrates the destruction of Afghanistan through its strategy of
    Talibanisation as a "great victory"; but this is the be-ginning of its
    own eventual defeat and probable disintegration.  As the ravaging
    armies of Islamic fundamentalism return to Pakistan, their attention
    may temporarily be diverted towards Kashmir and India; but they will,
    in time, inevitably claim what they now regard as their own.  In our
    age, when nations provoke and support campaigns of violence and
    terrorism in their own neighbourhood, they inevitably fall victim to
    the scourge themselves.  A victory for terrorism anywhere in the world
    today is a victory for terrorism everywhere.
    
    That is why the pursuit of peace is India's best, indeed only,
    option.  And that is why, to a realist, the conflict in Kargil only
    reiterates the fact that, in a war between India and Pakistan, there
    never can be a victor.  If we seek a true victory, we must defeat the
    fundamentalist ideologies that threaten to plunge the entire region
    into a conflagration that may well destroy us all.  The greater war
    that we must now en-gage in is the war for the minds of men.
    
    All fundamentalist creeds preach an identical message of exclusion and
    hatred.  These malignant doctrines, and not Islam, motivate what the
    fanatics in Pakistan and their supporters elsewhere, call the jehad in
    Kashmir.  The mullahs of Pakistan have reduced the teachings of one of
    the great religions of the world to a travesty, brainwashing young men
    - many of them mere children - to commit murder, and to die, in
    wayward wars of aggression on foreign soil.  But this blasphemous
    creed of hatred and slaughter offends against all religion.  Indeed,
    if Pakistan seeks a righteous cause for jehad it would find it within
    its own borders - for Islam is far more secure in India to-day than it
    is there.  But such a jehad, must be conceived of in terms of an act
    of spiritual purification, not the, intolerant and spiteful violence
    of the bigots who presently pervert the destiny of Pakistan through a
    falsification of their faith.
    
    Great Victory
    
    India has an immense advantage in the ideological war against
    extremism, the tolerance and diversity of its Constitutional creed. 
    But this creed must be translated into policies that will create a
    society less inequitable and far more humane than the one we have
    today.  If we can achieve this, we will win votaries to this faith
    even among those who have, beyond our borders, been nurtured on a
    hatred of the very idea of India.
    And that would, indeed, be a great victory.
    
    (The author is a former director-general of police, Punjab)
    



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