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Dogma Dilemma

Dogma Dilemma

Author: Lakshmi Iyer
Publication: India Today
Date: February 24, 2003

As senior leaders root for accommodating Hindutva, the party struggles to redefine itself

On January 31, Madhya Pradesh Chief Minister Digvijay Singh declared in Delhi that there was nothing wrong in taking up issues concerning Hindus. Defending his decision to write to the prime minister on beef exports, he said he had merely forwarded a letter by a cow-protection group. He also took full credit for banning cow slaughter in his state in 1994, even talking about the medicinal and commercial value of cow's urine.

A day later, Arjun Singh, Digvijay's mentor-turned-rival organised a meeting at the Parliament Annexe. The People's Integration Council (PIC) meet not only aimed at uniting secular parties but was also meant to reassure minorities about the Congress' secular credentials and to clear the air on the party's soft-Hindutva stance during the Gujarat elections. The PIC was Arjun's answer to the failure of successive governments at the Centre to convene the National Integration Council (NIC) meeting since 1992. Five members of the NIC, including Arjun, are among the 113 members in the new body. The PIC's 20-point resolution, among other things, called for a law to punish those guilty of genocide.

The Arjun initiative on combating communalism and Digvijay's moves aimed at wooing the Hindu vote bank, all within a week, represent the contradictory ideological impulses in the Congress today. If secularism is a sacrament to one, Hindutva is not abominable to the other. They were both responding to Hindutva, the concept that has overwhelmed the political discourse since Narendra Modi's stunning return to power in Gujarat last year. But while Arjun seeks to combat Hindutva, Digvijay feels it would be best to co-opt it.

In the wake of the Gujarat debacle, there are more takers in the party for Digvijay's line - unthinkable till a few months ago - than Arjun's. And though Arjun's colleagues share his reiteration of the party's commitment to core values, they also see the PIC more as a bid by the leader to assert his own relevance, his counter-offensive to his marginalisation within the party. His close identification with the Muslims proved such an embarrassment for the party's candidates in Gujarat that they did not allow him to address any public meeting during the poll campaign.

Now with the PIC, Arjun feels he is on his way to re-establishing his utility value in the party. The council is being viewed in political circles as a secular political alliance, a rival to the ruling National Democratic Alliance. Congress President Sonia Gandhi spent three hours at the meeting, while Samajwadi Party leader Mulayam Singh Yadav was there with party General Secretary Amar Singh in tow. At the end of the two-day show, Mulayam promised to back the Congress in Uttar Pradesh's Gauriganj assembly by-election. In response Sonia, who till now had been depending on the CPI(M) to establish contact with other opposition parties, offered to host a dinner for opposition leaders ahead of the budget session of Parliament beginning February 17.

Party circles liken the Arjun's PIC effort to his setting up of the Congress (Tiwari) in 1995. "Eight years ago, he felt the Congress' ethos was threatened, so he floated the Congress (T). Today he has floated the PIC to protect the secular credentials of both the party and Sonia," says a party leader. Post-Gujarat, it is clear that neither Arjun nor Sonia can persist with unequivocal commitment to secularism within the party. Arjun's views on secularism found no takers at the January 5 CWC meeting that assessed the party's Gujarat debacle. AICC General Secretary Kamal Nath, his junior in state politics, was outright uncharitable as he dismissed Arjun's views on secularism as "history"-a remark that stung the senior leader.

It was at the January 5 meeting that signs of the ideological churning in the Congress first became visible. While some members felt the party lost Gujarat because of a lack of ideological clarity and soft-Hindutva, others felt its textbook secularism had distanced it from the people. Kerala Chief Minister A.K. Antony had endeared himself to Hindus by extending the management quota allowed to minority-run educational institutions to those run by Hindus. "The party should not be seen as going against the mood of the nation," Antony said. He was supported by Rajasthan Chief Minister Ashok Gehlot, who had recently backed a controversial Ramkatha hosted by state Governor Anshuman Singh at the Raj Bhavan to raise funds for drought relief. "Soft Hindutva is just a new term coined by newspapers," was how Gehlot later dismissed questions on the issue.

The chief ministers may be seen to be taking independent positions on ideological matters, but party leaders admit that it is Digvijay's strategy of identifying with Hindu causes that can insulate the party against the anti-incumbency factor in states like Madhya Pradesh and Rajasthan that will soon be going to polls. Dubbing the Left and liberals as pseudo-liberals, former UPCC president Salman Khursheed feels the liberals are indirectly helping communalism, "The liberals say we cannot have bhajans at our public meetings. They question innocuous moves like Soniaji's visit to the Ambaji temple that strikes a chord among common people. They are trying to alienate us from the average man in a country that is deeply religious."

Increasingly, leaders like Khursheed feel, the party needs to do some soul searching. That the party should not offend Hindu sentiments, without compromising on its core secular values. This question- raised by the late V.N. Gadgil after the 1989 election debacle-has split the CWC once again. There are those who feel that the party should redefine secularism in tune with the changing times, while others feel it should not compromise its ideology even if it means losing the next Lok Sabha polls. There is a generational divide on this question, admits a CWC member. "It's the old timers with no stake in the party's future who are clinging to the past and saying there is no need to redefine secularism. The younger lot feels the party should not appear to be anti-Hindu or appeasing the minorities," he says.

A senior functionary admits the AICC now has to deal with the generation that couldn't care less about what the Congress did in the past. "Unlike in the 1960s and 70s, the young today are deeply religious. There is also a Hindu backlash to Muslim fundamentalism," he says. When sadhus stormed Parliament in 1966 on the cow- slaughter issue, "Indiraji (the then prime minister) met Vinoba Bhave to mollify them", says the party leader to argue that Hindutva is no anathema to the Congress.

While Congress leaders feel using sadhus for campaigning is an issue best left to individual candidates, there is a consensus on the need for discussion on ideological questions. Perhaps another Pachmarhi-type brainstorming would be in order. The only hitch is that Sonia, the one who should give direction to the party, is in no position to provide it.

THE NEW SCHOOL

"The Congress cannot afford to be led by the NGOs."
Salman Khursheed Former UPCC chief.
"We should not be seen as going against the mood of the nation."
A.K. Antony, Chief Minister, Kerala.
"Arjun Singh's views on secularism are now history."
Kamal Nath, AICC General Secretary.
 


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