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A tale of two Principals: Taiyebiyah Girls High School

A tale of two Principals: Taiyebiyah Girls High School

Author: Saifuddin Insaf
Publication: The Bohra Chronicle
Date: May 2002

The Bombay Times (Times of India - April 19, 2002) has published a news item regarding one Bohra woman Asma Mukadam, principal of Taiyebiyah Girls High School run by Sayedna Saheb in Bombay. It is her story of sacking one Dawoodi Bohra math and science teacher of the school, Tasneema Haji, who according to Asma Mukadam disliked non-Muslim teachers. So far so good.

But then the principal Saheba claims that, "Our school is 117 years old and has always stressed upon secular values..." Again the paper quoted Sajjad Rampurawala, secretary of the school, as saying, "We are glad that the court appreciated our stand. ...Our age-old values of religious tolerance and brotherhood must prevail." Now both these persons are telling a blatant lie because Sayedna Saheb and his followers have never cared for secular values and religious tolerance.

The same Taiyebiyah Girls High School was in news for months in 1992 when it had sacked the then principal, Nafeesa Divanji who staged a play on national integration in which a Hindu family was depicted. She was asked to immediately resign by the Education Department of Sayedna Saheb. All major dailies had published the news condemning the policy of religious intolerance practiced by Sayedna Saheb's establishment.

In another very recent incident Sayedna Mohammed Burhanuddin Saheb himself has shown his utter disregard for secular values of this country. He as a Chancellor of Alighar Muslim University refused sign on the University's decision to hounor Justice V.M. Tarkunde with a degree of Doctor for his untiring work for secularism.

Many Dawoodi Bora students were removed from this very school without assigning any reason when in the 70s their parents joined the reformist movement. That time the principal of this school was one Parsi woman, Miss Kapadia. She being a Parsi was ashamed of this act of the Kothar but could do nothing as she was in services of Sayedna Saheb's establishment.

Sayedna Saheb in 1985 had announced an award of Rs. 1 lakh for anyone who had done excellent work on communal harmony to match the reformists, but till today he has not given anyone this award. So all attempts of Sayedna Saheb's establishment to project themselves as champion of secularism are no more than publicity gimmicks.
 


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