Author: Sabrina Tavernise
Publication: The New York Times
Date: May 5, 2003
It was Friday afternoon and the
women in the Nimo Beauty Salon were talking politics. While thousands of
people flocked to mosques for prayer services, the women here debated the
difficulties of democracy while getting cuts and colors.
What, for instance, if the people
elect a religious leader? Would the Americans allow that to happen even
if the Iraqis wanted it? And where would that leave Iraqi women?
As enormous change sweeps Iraq,
some women are viewing newfound religious freedoms nervously. Iraq does
not have a history of religious fundamentalism. Its women enjoyed near
parity with men for several decades through the 1970's.
But the current situation is something
new. Exhausted Iraqis are looking for answers in the chaos and power vacuum
that has ensued since the war ended.
One customer at Nimo's heard a conservative
Muslim religious leader on local radio calling for all women to wear the
hijab, a head covering. Religious services have been attended as never
before.
"I want to move freely, live a joyful
life out in the open," said Nimo Din'Kha Skander, the owner of the salon.
Nimo's is small but well known; Ms. Din'Kha Skander likes to recall how
Saddam Hussein's second wife had her hair done there.
"I don't want a government of religion,"
Ms. Din'Kha Skander continued. Religion, she said, is "a private thing."
During the past decade, younger
women have grown more literal with their Islam. If a decade ago, only 2
or 3 women out of a college class of 30 were covering their heads, said
Tara al-Chalabi, 31, a member of the United Nations staff here, now the
ratio is reversed. She attributes that to the constraints and privations
that have shaped young people's lives.
Suha Turaihi, a retired diplomat
who served in India, elaborated: "For 20 years they didn't travel - they
were not exposed to Western values as we were. They are children of wars
and embargo."
At the same time, women's rights
were being curtailed by Mr. Hussein's edicts. For instance, women younger
than 45 have not been allowed to travel alone, but have had to be accompanied
by brothers, fathers or sons. The restrictions as well as the recent social
conservatism have come as a blow to older, educated women, who fought against
head scarves, arranged marriages and other constraints.
"I can't bear it, I can't accept
it," said Amel al-Khoudairy, owner of an art gallery that was destroyed
in the looting that followed the toppling of the government. "It was our
pride that we didn't wear hijab. I was one of the first in my family not
to."
Beginning in the 1920's, women began
getting university educations, first to become teachers and later to enter
medicine, diplomacy and other professions. By the 1950's, women were traveling
abroad alone to study. Ms. Turaihi left for college in Beirut in 1956 at
age 18. She said she was so focused on her career as a diplomat that she
never married.
The question in the beauty parlor
- a one-room shop in Baghdad's bustling Karrada neighborhood - was what
would happen next. An American-led team is running the country, a force
that most said they rarely saw or heard. In the opinion of some Iraqi women,
Americans are the preferred leaders. An American-led government could be
more amenable to women in politics, they said.
"When an Iraqi comes to rule, after
two years he turns on us - he becomes a dragon," said Hanah Radhi, wearing
a hajib as she waited for a facial.
Of the 12 women interviewed for
this article, mostly middle- and upper-class women in Baghdad, Iraq's most
cosmopolitan city, only Ms. Turaihi thought it possible that a religious
leader could be voted into power. Suad al-Radhi, 85, said Iraqi society
was too diverse, with many religious groupings - Sunni, Shiite, Christian
- for any one to take over.
"In Iraq, religion did not play
the central role," said Ms. Radhi, former head in Baghdad of the Red Crescent,
a counterpart to the Red Cross. "The country is made of several religions.
That created tolerance."
Even if one group became strong
enough and was supported by a majority of the people, the United States
would not allow a religious leader to run the government, predicted Balkis
Mj-ali, a political scientist at Baghdad University. "America will not
give the freedom to the Iraqi government to do what it wants," she said.
"Elections are a well-known game. Leaders will come and go, but America
will still be in control of Iraq, its oil and its future."
Nuha al-Radhi, the daughter of Suad
al-Radhi, is an artist and writer who spent the last seven years in Lebanon
after publishing "Baghdad Diaries," a book she feared would cause her trouble
with the government. Back in Baghdad as of Thursday, she expressed frustration
with the United States, saying it has so far mismanaged the postwar occupation
and has been too slow to restore public services.
"America is in its ivory tower palace,"
she said, referring to the American authorities based in a palace. "We
are used to having coups and revolutions. But usually people who stage
them take over the country afterward."
At home with her mother, Ms. Radhi
said, "Iraqi women are tough as old boots."
Her mother added, "They have always
kept this country going." As for religion, the daughter said, "we are not
dogmatic, just a little fiery."
