Author: Arvind Lavakare
Publication: Rediff on Net
Date: June 10, 2003
URL: http://www.rediff.com/news/2003/jun/10arvind.htm
Pope John II is peeved and perturbed
but obsessively persistent - about his declared mission of harvesting umpteen
souls in India. According to an Associated Press report from Vatican City
published in The Times of India, Mumbai, on June 4, 2003, he told a group
of visiting Indian bishops to 'courageously' proclaim the gospel in India
notwithstanding --
* 'Increased activity of a few Hindu
fundamentalist groups which are creating suspicion of the church and other
religions'
* 'Unfortunately, in some regions
the state authorities have yielded to the pressures of these extremists
and have passed unjust conversion laws, prohibiting free exercise of the
natural right to religious freedom'
* 'State support has been withdrawn
for those in the Scheduled Castes who have chosen Christianity'
* 'People experience animosity,
discrimination and even violence because of their religious or tribal affiliations.'
The above 'revelations' by His Holiness
indicate Frustration with a capital F. And it is understandable because
despite the colossal money and missionary effort pumped into this country
since the times of St Thomas some 2,000 years ago, the Christian population
of India remains below three per cent of the total. The Muslims have always
preferred the Koran to the Bible and the Hindus have preferred Ganga jal
to church water. That the converts in the Northeast pose a problem for
our motherland is, of course, a different matter, though there too the
Vishwa Hindu Parishad and its Parivar are working to ensure that the imported
cross ultimately loses out to the swadeshi trishul.
Nonetheless, the Pope's arrogance
in denigrating the laws, the lawmakers and the laity of this country needs
to be shredded -- not only to set the record straight but also because
'cut and thrust' seems to be the only language that the Vatican understands.
For instance, we don't recall any
howls of protest or hectoring on religious freedom emanating from Rome
when, in 1998, an Israeli legislator Nissim Zvili, sponsored an anti-proselytising
bill. Instead, the CNN web site reported on March 31 that year that the
Israeli move was dropped when 'representatives of 50 Christian evangelical
groups agreed to make an unprecedented joint statement promising not to
carry out missionary activity in Israel.'
In that statement, the Christian
groups said they agree to avoid 'activities which... alienate them (Jews)
from their tradition and community.' (Page 26, Christianity in India: The
Hindutva Perspective, Hindu Vivek Kendra, Mumbai, second edition, 1999,
by Ashok Chowgule, President, Vishwa Hindu Parishad, Maharashtra Region).
Nor does one recall Rome howling
at Russia when that country passed its bill entitled 'On Freedom of Conscience
and Religious Associations' that gave official status only to the Russian
Orthodox Church, Islam, Judaism and Buddhism, and discriminated against
many other faiths, including Roman Catholicism and Protestant sects (ibid,
page 18).
But when it comes to benevolent,
tolerant India, the Vatican shows its fangs. It has now dubbed as 'unjust'
the recent anti-conversion measures of the Tamil Nadu and Gujarat governments,
decried the Constitution of India provision that only Hindus can get the
various benefits earmarked for the Scheduled Castes, given labels to Hindu
groups, and mocked our Supreme Court's 1977 verdict that the right to propagate
one's religion (guaranteed by article 25 of our Constitution) does not
include the right to forcible conversion. (Stanislaus v State of Madhya
Pradesh, AIR 1977 SC 908).
All this indignity on a country
that permits full play to the tenets and culture of every conceivable faith.
All this insult on a nation whose prime minister did not think it was demeaning
to make a special call on the Pope to salve Christian sentiments after
the Western world needlessly raged over the killing of missionary Graham
Staines and his two sons by a fanatic who is not from a so-called 'fundamentalist'
Hindu group. It is the same India that permitted John Pius II to publicly
proclaim on its sacred soil his mission of harvesting millions of souls
in Asia even as China shut the door on him.
Our ministry of external affairs
must protest strongly at the Pope's latest outburst against the country.
The Government of India must tell
the Pope unambiguously that India has always been governed by a Constitutional
framework and the rule of law, and that legislation is being increasingly
based on debate.
His Holiness must be reminded that
India itself has never uttered a word against the various sex scandals
that have plagued the church in the last few years, nor commented on the
church's policies on abortion, birth control or divorces. This is because
India believes in live and let live and does not poke its nose into others'
affairs that do not concern it.
He must also be reminded that as
per the Constitution of India, the right to propagate one's religion in
this country is restricted only to the citizens of this country and not
to foreigners in whatever guise they assume.
He should be also told that there
is no discrimination from the state regarding its treatment of Hindus,
Muslims and Christians and Jews. On the other hand, there is evidence that
the church in India discriminates against Dalit Christians; in Tamil Nadu,
for instance, there is evidence that there are separate pews for Dalits,
a separate chalice for Holy Communion and separate burial grounds. (New
Indian Express, April 14, 2003)
The Pope should be told, finally,
that it is only the Hindus of this country, 'fundamentalists' included,
who reiterate that there is an eternal truth but there are many ways to
achieve it; that that indeed is the dharma of Bharat and Hindustan and
India.
The Pope needs also to be reminded
that opposition to conversions is not a phenomenon started by the so-called
'fundamentalist' Hindus. It was way back in 1954 that the Congress party
(headed today by the Italian Catholic called Sonia Gandhi) who constituted
the Niyogi Commission in 1954 whose report of 1956 sought the virtual end
of missionary conversions in India.
Indeed, going back even further,
conversions were opposed by the one who was definitely not a Hindu 'fundamentalist'
-- by Mahatma Gandhi during whose lifetime several Christian missionaries
tried relentlessly to convince him about the uniqueness of Christianity
and the infallibility of the Bible, believing that if Gandhi was converted
millions of his followers will automatically follow. But Gandhi would not
budge. As he told a missionary nurse in an interview on May 11, 1935, 'If
I had power and could legislate, I should certainly stop all proselytising.'
(The Collected Works of Mahatma Gandhi, Vol. 61, pages 46-47, cited on
pages 145-146 in Christianity And Conversion In India, Rishi Publications
Varanasi, 1999, brought out by the Indian Bibliographic Centre, Research
Wing)
And why did Gandhi want to stop
conversions? As he said, 'In Hindu households the advent of a missionary
has meant the disruption of the family coming in the wake of change of
dress, manners, language, food and drink.' (ibid)
Gandhi's assessment of the fallout
of conversion was put graphically as 'cultural demise' in the title of
a recent article by Sandhya Jain in The Pioneer, New Delhi. Ms Jain expresses
the view therein that conversion cuts off people from their traditional
mores and cultural sources of stability while being encouraged to become
alienated from their fellowmen.
To buttress her view, Ms Jain recalls
that Verrier Elwin, missionary-turned anthropologist, recognised this danger
in 1944 when he warned that the rapid pace of conversion of tribes would
turn them into a querulous, anti-national, aggressive minority community,
with none of the old virtues and few of the new, which would pose grave
problems to the future Government of India.
That is precisely what seems to
have transpired in the long- rebellious states of Mizoram and Nagaland
where, according to page 221of the IBC book cited earlier, the percentage
of Christian population according to the 1991 Census was 85.73 of the total
in the former state and 87.47 of the total in the latter. More telling,
and alarming, was the fact that while the total population of Tripura state
in the decade 1981 to 1991 increased by 34 per cent, that of its Christian
population rose by 86.84 per cent.
The link between the separatist
and terrorist National Liberation Front of Tripura and the Baptist Church
in the state has long been suspected. This came out in the open after the
police interrogation of a church official who had been arrested in April
last with a large quantity of explosives that included more than 50 gelatine
sticks, five kilos of potassium, and two kilos of sulphur. The situation
in Tripura today thus vindicates what Swami Vivekanand had said long ago:
a convert from Hinduism is not only one Hindu less, but an enemy more.
(Page 11, Religious Conversions--Frequently Asked Questions, Hindu Vivek
Kendra, Mumbai, March 1999)
The supreme irony in this evangelisation
business is that the Pope himself is known to be opposed to conversion
-- of the intra-Christian kind. Thus, during his visit to the Dominican
Republic in South America in October 1992, Pope John Pius II said that
as shepherd to Latin America's 395 million Roman Catholics, he must 'take
care of the sheep who have been put in my care and protect them from the
rapacious wolves.' (Houston Chronicle, October 13, 1992, as cited in Chowgule,
ibid, page 29). He was referring to the Protestants and other Christian
sects who have, over the years, been poaching on the Catholics. And Reverend
M D Ougma, head of the Garo Baptist Convention of Meghalaya said, 'It could
be a threat to Christianity if we remain silent to the VHP's game plan
of mass conversion.' (Maharashtra Herald, July 11, 1998, cited in Chowgule,
ibid, pages 28-29).
If the Pope and his church are thus
unhappy about Catholics turning to non-Christian churches and priests,
and about converted Hindus going back to their old faith, what moral right
does he have to damn India's Hindus who are unhappy when their members
embrace Christianity?
Reliable reports say that attendance
at churches in the West is dwindling, that churches are being sold away.
According to that multi-disciplinary scholar, N S Rajaram, even in Rome,
the home of Christianity, church attendances are down to six per cent or
less. (The Organiser, May 4, 2003, page 4). So why then is the Vatican
not concentrating on retaining its flock instead of trying to harvest more
and more souls in India and the rest of Asia?
The answer was given six years ago
by Francis Arinze, then a senior Cardinal in the Vatican. 'The task of
evangelising all people,' he said, 'constitutes the central mission of
the Church. The Church has no other assignment.' (The Examiner, October
18, 1997, cited in Chowgule, ibid, page 35.)
In fact, the Roman Church is so
engulfed in its 'central mission' that while it makes noises about inter-religious
dialogue -- as Pope John II has now advised Indian bishops -- its concept
of dialogue is itself a give-away. Cardinal Ratziner once pronounced that
'A true dialogue with other faiths should not be a journey into emptiness,
but a search for the eternal truth revealed in Jesus.' (The Statesman,
Calcutta, April 26, 1997, reproducing an article from The Times, London,
as cited in Chowgule, ibid, page 41).
All in all, the Papacy would seem
to be simply offering salvation with discounts and incentives without seeking
redemption itself. The physician is simply not healing himself first.
