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Where does the Muslim go?

Where does the Muslim go?

Author: Saeed Naqvi
Publication: The Indian Express
Date: June 27, 2003
URL: http://www.indianexpress.com/full_story.php?content_id=26512

Introduction: The community gains by keeping the Kanchi seer's proposals confidential

Hyperactive Muslim individuals, with leadership pretensions despite the fact that they have been roundly defeated in recent elections, are running around in circles in a state of desperation to find out the details of the proposals on Ayodhya the Shankaracharya of Kanchi has given to the Muslim Personal Law Board.

It would be healthy curiosity if their purpose was constructive. It is not. They are being nosy because they are not in the core group involved in the current negotiations. This marginalisation is galling because the trend threatens a closure of their political shops, a termination of their twilight days as channel hoppers.

But whether or not the details of the proposal are available to them, they will persist in publicly airing their reservations on something they, at the time of writing, do not know.

"If the construction of the temple is allowed to start on the undisputed land, the situation in the future will be more explosive than it is today?"

Why would that be so? "Because according to the original temple plan, the garba-griha, the sanctum sanctorum of the temple, is projected to be on the spot where Ram Lalla was supposed to have been born or where the Babri Masjid stood - in other words the disputed land, the ownership of which the court is considering."

The line of argument continues: "If the title suit is not decided and the construction of the temple continues according to the old plan, then a situation will arise where the incomplete temple will be hovering over the spot where the sanctum sanctorum ought to be." Then comes the clincher: "Will this incomplete temple not be much more provocative?"

First, all such speculation is premature because the executive of the MPLB will consider the Kanchi seer's proposal only on July 6. Second, speculation is based on unreliable information because neither the Shankaracharya nor Syed Rabay Hasan Nadwi, president of the MPLB, are likely to have leaked the proposal before it has been perused.

For the first time even liberal Muslim opinion, such as it is, is veering around to the view that the leadership of the MPLB is handling the issue with the enlightened purpose of defusing it politically.

How does one defuse an issue like Ayodhya? By placing the results of the discussion between the Kanchi seer and MPLB for Messrs Singhal and Togadia to tear into, whatever the nature of the compact?

Both the Shankaracharya and the MPLB appear to be of the view that negotiations on the package should be held in confidence and not tossed into the public domain prematurely. "The solution shall be such as to bring the two communities closer, re-establish the warmth between them which the politics of the recent decades has destroyed."

Those who agitate in public, speculating about the package, will be increasingly isolated in popular perception because they will be seen to be in opposition to the approach outlined above.

All of this dovetails nicely into the "problem solving" track the prime minister is embarked on both, internally and externally. The landmark event in this path was the prime minister's April 18 speech in Srinagar.

The sceptics whisper: all this is being done to facilitate the prime minister's election campaign! If the environment is being denied active focus on a nagging communal issue, surely neither the Muslims nor the Hindus can complain. If relations are being harmonised for elections, surely elections so conducted would be extremely welcome by all sensible people.

All of this leads to a huge psychological road block for the Muslim mind. Is this Hindu-Muslim compact to clear the air of communal tension being promoted ultimately to facilitate a BJP prime minister's appropriation of the middle ground in Indian politics, to ensure his political longevity?

Suppose that is the design. Do we then tear up the Ayodhya proposals, go out flailing our arms and pave the way for the sort of atmosphere that prevailed during the Gujarat pogrom when taunting Muslims as "Mian Musharraf" was advantageous political tactics? Should we help the tolerant Hindu isolate Ashok Singhal and Praveen Togadia or leave the field wide open to them?

Until 1964 the undisputed leader of Indian Muslims was Jawaharlal Nehru. Since then the world's second largest Muslim population has floundered from crisis to crisis - now a Congress votebank, now parceling itself behind caste groups for survival. Its disenchantment with the Congress became irreparable after the fall of the Babri Masjid.

Where should the Muslim go?

With Kamal Nath who would not allow Sonia Gandhi to visit Muslim camps in Gujarat for fear of losing Hindu sympathy? With Digvijay Singh in Madhya Pradesh who is giving Uma Bharti fierce competition as to who is more saffron? Heaven knows why it is considered politically incorrect for Muslims to spell out what they have believed these five years: that Sonia Gandhi has been the enabling factor that allowed the BJP-led NDA to continue in power for its full term.

Bereft of leadership the community was invited to focus on Shah Bano, Salman Rushdie, Babri Masjid, Israel as issues of life and death. The result has been the total marginalisation of the community from the mainstream. Happily this realisation has dawned on those of the community who have been invited to play a leadership role in the Ayodhya dispute.

The Muslim is at the crossroads. Any leader who can have the courage to see the peace process through with Pakistan will have his support. This is not because there is a Muslim-Pakistan nexus but because Indo-Pak amity lowers communal temperature across the subcontinent and enlarges the spaces for harmony and peace without which the ambitious economic agendas of the future cannot be realised.

In my experience Muslims are increasingly of the view that time has come for a new deal in which issues of the three temples and cow slaughter should be handled in such a way as to pave the way for a grand rapprochement which would smash the "Mian Musharraf" brigade and the politics it feeds on.
 


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