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Why argue with those who framed the Constitution?

Why argue with those who framed the Constitution?

Author: M G Devasahayam
Publication: The Indian Express
Date: June 27, 2003
URL: http://www.indianexpress.com/full_story.php?content_id=26522

Introduction: The A-G's stand against anti-conversion laws is backed by wisdom of 50 years ago

For once, Attorney-General Soli Sorabjee, once the firebrand follower of Jayaprakash Narayan, has spoken his mind on the draconian anti-conversion law recently enacted in Tamil Nadu and Gujarat. And, true to style, he did not mince words. With the kind of drubbing the legislation has received from the highest law officer of the land, its continuation on statute book is no longer tenable.

Let us look at the unassailable arguments put forth by the Attorney-General. First and foremost this law, by constraining even voluntary conversion, violates the fundamental right of religious freedom enshrined in the Constitution. Faith is a personal matter and it is an individual's choice to follow the religion he or she wishes. By forcing the individual to seek approval or notify such conversion under threat of prosecution and imprisonment, his fundamental right has been severely undermined. Sorabjee goes on to say that anti-conversion law has created an insecurity among minorities and has shattered their confidence in the State. In the prevailing communally charged atmosphere this was totally unwarranted. According to him, the 1977 Supreme Court ruling that right to propagate does not mean right to convert is erroneous and faulty.

Even otherwise, anti-conversion legislations in TN and Gujarat - two pronouncedly fascist dispensations - does not stand the test of reason or equity. There is not even basic rationale for such legislation. The reasons given in the preamble are vague, unspecific and presumptuous and there is no shred of evidence to substantiate these. State governments, particularly TN, have adduced no proof or evidence of 'conversions' that have disturbed 'public order, morality and health' prior to passing of the Act.

No doubt apologists for the Act aver that this legislation is meant only to prevent 'forcible conversions' and that religious minorities need not feel perturbed. The fact of the matter is that a motion for ''prohibiting conversions from one religion to another brought about by coercion, undue influence and offering of material inducement'' (put forth by K M Munshi) was discussed and debated in the Sub- Committee of the Constituent Assembly constituted for the purpose. After due deliberations this motion was rejected on the ground that such provisions were liable to be misinterpreted and misused.

The Constitution-makers had such an apprehension in an era when politics was comparatively clean and political leadership was saner. It is far worse now with many fascists masquerading in the name of patriots and political leaders. Even a much more draconian and repressive legislation like POTA is being blatantly abused and misused and the states of Tamil Nadu and Gujarat are in the forefront here also. In the event, state minions are bound to use anti-conversion laws as an instrument for terrorising non-pliable minorities and their institutions. Furthermore, it does not lie within the ambit of State governments to promulgate Ordinances or enact legislation in a casual and cavalier manner on a matter deliberated and decided upon by the Constitution makers.

The real purpose of these anti-conversion laws is to place 'Hindutva' at the centrestage of the electoral battle for some key states in 2003 and Parliament in 2004. This is borne from the fact that frontal organisations of the Sangh Parivar - RSS, VHP, Bajrang Dal and Hindu Munnani (Front) - as well as the BJP top leadership have launched a vigorous campaign for enacting similar law for the whole country by the Central Government. The hidden agenda is blatantly communal and militates against the secular character and fabric of India. Because of this agenda, religious minorities, living in peace for centuries, have developed a fear psychosis and there is a widespread feeling of insecurity.

This is detrimental to the governance of the country and will adversely affect the educational, healthcare and charitable services that minority institutions are rendering to the poor and disadvantaged. Vague definitions of ''allurement'' and use of words like ''attempt to convert'' in the Bill leave enough scope for misuse, harassment and victimisation of Christians and Muslims and others who carry on commendable and socially valuable services ranging from education and medical care to AIDS awareness and control under the auspices of institutions established by religious networks or in the name of God. Protest against the ant- conversion law has been simmering. Now that the Attorney-General has spoken out, these legislations must go - lock, stock and barrel.
 


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