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A trap for Muslim women in Europe

A trap for Muslim women in Europe

Author: Bruce Bawer
Publication: International Herald Tribune
Date: June 27, 2003

Arranged marriages prevent integration

Oslo Western Europe is increasingly a house divided against itself.  While non-Muslim Europeans live in democracies, most Muslims in the  same countries inhabit theocratic enclaves where they are expected to  tread a narrow path or suffer the consequences.

Muslim women have it worst. Not only are they subject to the often  tyrannical authority of husbands, fathers and community leaders, if  they seek to escape that authority, they cannot necessarily expect  support from the police and other government agencies, which often  feel that "intruding" in such matters would show disrespect for  immigrant culture.

Many European officials have long assumed that such problems would be  gradually resolved through intermarriage, integration and the  consequent fading away of Muslim ghettos. But intermarriage and  integration are not happening as expected - and the consequences of  this failure are grievous. Such is the conclusion drawn by "Feminin  Integrering" (Female Integration), a new book from the Oslo-based  organization Human Rights Service that is based on a recent report to  the Norwegian Parliament. The book's focus is on Norway, but there is  no reason to believe that the situation elsewhere in Europe is  appreciably different. (Full disclosure: I have done research and  translations for HRS.)

The book presents the results of a study of immigrant-group marriage  patterns in Norway that is probably the most comprehensive  statistical analysis of its kind in Europe. The study shows that  members of most of Norway's non-Western immigrant groups are, in  overwhelming numbers, not just marrying within their own ethnic  groups but are marrying spouses - often their own cousins - from  their countries of origin.

These marriages - invariably arranged, and often forced - have two  chief motivations. One is to provide the foreign spouse with  Norwegian residency rights under the "family reunification" provision  of immigration law. The other is to resist integration by injecting  into the European branch of the family a fresh dose of "traditional  values" - among them a hostility to pluralism, tolerance, democracy  and sexual equality.

As "Feminin Integrering" shows, the systematic abuse of "family  reunification" has dramatically transformed the way in which spouses  are chosen within the Muslim community. This has not only made real  integration all but impossible; it has also resulted in a pattern of  exploitation of young women that Hege Storhaug, author of the book,  describes as "the greatest political disgrace in contemporary  Norwegian history."

While Norwegian Muslims of both sexes are forced into marriages, the  situation is particularly brutal on girls. As female Muslims they are  already powerless. Add to this the fact that they are usually married  off extremely young, and that their imported husbands tend to be  untouched by any notion of sexual equality, and one can begin to  grasp the predicament of these young women, whom Storhaug  calls "living visas in a new form of human commerce." They have grown  up in Norway and had a taste of freedom, but they are forced into  marriages with men who take for granted a wife's total subservience.

Human Rights Service figures for henteekteskap, or "fetching  marriages" - in which one spouse is "fetched" from the other's  ancestral country - are staggering. From 1996 to 2001, 82 percent of  the men marrying the Norwegian granddaughters of Moroccan immigrants  were themselves Moroccans; another 14 percent were of Moroccan  origin. For Norwegian granddaughters of Pakistani immigrants, the  corresponding rates were 76 percent and 22 percent. In that five-year  period, only three granddaughters of Moroccan immigrants married  ethnic Norwegians; only one granddaughter of a Pakistani immigrant  did so.

Among immigrant groups from Muslim countries, the prevalence in  Norway of "fetching marriages" actually increased between 1996 and  2001. The trend, in short, is toward increased segregation, not  increased integration. Among Human Rights Service's proposals for  reform of this situation are prohibition of cousin marriages (with  provision for waivers when a genuine romantic relationship can be  documented) and waiting periods between applications for "family  reunification" within a single family.

Storhaug says most forced marriages end up being abusive ones. What  if a wife in such a marriage wants out? Officially, men and women in  Norway have equal divorce rights. But among Muslims only Islamic  divorce counts, and while Muslim men enjoy divorce on demand, Muslim  women - even in cases of chronic domestic violence - have very  restricted options. It is possible in a Muslim marriage contract,  however, for a groom to grant his wife the right to divorce. Human  Rights Service has thus proposed - and the Norwegian Parliament has  just adopted - a law stipulating that no family reunification through  marriage be permitted unless the wife has been granted this right.  Norway is the first nation in Europe to introduce such a law.

These proposals will not solve everything, but they're a start - and  the Norwegian government's apparent openness to them is encouraging.  Some officials still fret about "interfering" in family matters. Yet  leaders seem to be recognizing that the alternative to "interference"  is a Norway with two systems of governance: democracy for Westerners  and an oppressive, misogynist autocracy for Muslims. A country - and  a continent - that accepts such a state of affairs is headed for  disaster. Norway's neighbors should take note.

(The writer is author of "Stealing Jesus," a book about Christian  fundamentalism.)
 


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