Author: Swami Aksharananda
Publication: www.caribbeanhindu.com
Date: January 19, 2001
URL: http://www.caribbeanhindu.com/Gandhi_Conversion.htm
I call myself a Sanatani Hindu,
because I believe in the Vedas, the Upanishads, the Puranas, and all that
goes by the name of Hindu scripture, and therefore in avataras and rebirth;
I believe in the varnashrama dharma in a sense, in my opinion strictly
Vedic but not in its presently popular crude sense; I believe in the protection
of cow . I do not disbelieve in murti puja. (Young India: June 10, 1921)
Why I am Not a Convert
Hinduism as I know it entirely satisfies
my soul, fills my whole being . When doubts haunt me, when disappointments
stare me in the face, and when I see not one ray of light on the horizon,
I turn to the Bhagavad Gita, and find a verse to comfort me; and I immediately
begin to smile in the midst of overwhelming sorrow. My life has been full
of tragedies and if they have not left any visible and indelible effect
on me, I owe it to the teachings of the Bhagavad Gita. (Young India: June
8, 1925)
I Disbelieve in Conversion
I disbelieve in the conversion of
one person by another. My effort should never to be to undermine another's
faith. This implies belief in the truth of all religions and, therefore,
respect for them. It implies true humility. (Young India: April 23, 1931)
Conversion: Impediment to Peace
It is impossible for me to reconcile
myself to the idea of conversion after the style that goes on in India
and elsewhere today. It is an error which is perhaps the greatest impediment
to the world's progress toward peace . Why should a Christian want to convert
a Hindu to Christianity? Why should he not be satisfied if the Hindu is
a good or godly man? (Harijan: January 30, 1937)
No Such Thing as Conversion
I believe that there is no such
thing as conversion from one faith to another in the accepted sense of
the word. It is a highly personal matter for the individual and his God.
I may not have any design upon my neighbour as to his faith which I must
honour even as I honour my own. Having reverently studied the scriptures
of the world I could no more think of asking a Christian or a Musalman,
or a Parsi or a Jew to change his faith than I would think of changing
my own. (Harijan: September 9, 1935)
No Conversion Designs Upon Me
I am not interested in weaning you
from Christianity and making you Hindu, and I do not relish your designs
upon me, if you had any, to convert me to Christianity. I would also dispute
your claim that Christianity is the only true religion. (Harijan: June
3, 1937)
Conversion
Conversion must not mean denationalization.
Conversion should mean a definite giving up of the evil of the old, adoption
of all the good of the new and a scrupulous avoidance of everything evil
in the new. Conversion, therefore, should mean a life of greater dedication
to one's country, greater surrender to God, greater self-purification.
(Young India: August 20, 1925)
Aping of Europeans and Americans
As I wander about through the length
and breath of India I see many Christian Indians almost ashamed of their
birth, certainly of their ancestral religion, and of their ancestral dress.
The aping of Europeans by Anglo-Indians is bad enough, but the aping of
them by Indian converts is a violence done to their country and, shall
I say, even to their new religion. (Young India: August 8, 1925)
Why Should I Change My Religion
I hold that proselytisation under
the cloak of humanitarian work is unhealthy to say the least. It is most
resented by people here. Religion after all is a deeply personal thing.
It touches the heart. Why should I change my religion because the doctor
who professes Christianity as his religion has cured me of some disease,
or why should the doctor expect me to change whilst I am under his influence?
(Young India: April 23, 1931)
Missionary Aim: Uprooting Hinduism
My fear is that though Christian
friends nowadays do not say or admit it that Hindu religion is untrue,
they must harbour in their breast that Hinduism is an error and that Christianity,
as they believe it, is the only true religion.so far as one can understand
the present (Christian) effort, it is to uproot Hinduism from her very
foundation and replace it by another faith. (Harijan: March 13, 1937)
Undermining People's Faith
The first distinction I would like
to make . between your missionary work and mine is that while I am strengthening
the faith of people, you (missionaries) are undermining it. (Young India:
November 8, 1927)
Physician Heal Yourself
Conversion nowadays has become a
matter of business, like any other.India (Hindus) is in no need of conversion
of this kind. Conversion in the sense of self-purification, self-realisation
is the crying need of the times. That however is never what is meant by
proselytisation. To those who would convert India (Hindus), might it not
be said, "Physician, heal yourself." (Young India: April 23, 1931)
Missionaries: Vendors of Goods
When the missionary of another religion
goes to them, he goes like a vendor of goods. He has no special spiritual
merit that will distinguish him from those to whom he goes. He does however
possess material goods which he promises to those who will come to his
fold. (Harijan: April 3, 1937)
If I had the Power and Could Legislate
.
If I had the power and could legislate,
I should stop all proselytizing . In Hindu households the advent of a missionary
has meant the disruption of the family coming in the wake of change of
dress, manners, language, food and drink . (November 5, 1935)
The Only Begotten Son of God?
I regard Jesus as a great teacher
of humanity, but I do not regard him as the only begotten son of God. That
epithet in its material interpretation is quite unacceptable. Metaphorically
we are all sons of God, but for each of us there may be different sons
of God in a special sense. Thus for me Chaitanya may be the only begotten
son of God . God cannot be the exclusive Father and I cannot ascribe exclusive
divinity to Jesus. (Harijan: June 3, 1937)
Western Christianity Today
It is my firm opinion that Europe
(and the United States) does not represent the spirit of God or Christianity
but the spirit of Satan. And Satan's successes are the greatest when appears
with the name of God on his lips. (Young India: September 8, 1920)
Western Christianity (cont'd)
I consider western Christianity
in its practical working a negation of Christ's Christianity. I cannot
conceive Jesus, if he was living in flesh in our midst, approving of modern
Christian organizations, public worship, or ministry. (Young India: September
22, 1921)
Christianity and Imperialistic Exploitation
Christianity in India has been inextricably
mixed up for the last one hundred and fifty years with British rule. It
appears to us as synonymous with materialistic civilization and imperialistic
exploitation by the stronger white races of the weaker races of the world.
Its contribution to India has been, therefore, largely negative. (Young
India: March 21, 1929)
No Room For Them
In the manner in which they are
working there would seem to be no room for them. Quite unconsciously they
do harm to themselves and also to us. It is perhaps impertinent to say
that they do harm to themselves, but quite pertinent to say that they do
harm to us. They do harm to those amongst whom they work and those amongst
whom they do not work, i.e., the harm is done to the whole of India. The
more I study their activities the more sorry I become. It is a tragedy
that such a thing should happen to the human family. (Harijan: December
12, 1936)
Outrage!
Only the other day a missionary
descended on a famine area with money in his pocket, distributed it among
the famine stricken, converted them to his fold, took charge of their temple,
and demolished it. This is outrageous. (Harijan: November 5, 1937)
Let the Hindu be a Better Hindu
I came to the conclusion long ago
. that all religions were true and also that all had some error in them,
and whilst I hold by my own, I should hold others as dear as Hinduism.
So we can only pray, if we are Hindus, not that a Christian should become
a Hindu . But our innermost prayer should be a Hindu should be a better
Hindu, a Muslim a better Muslim, a Christian a better Christian. (Young
India: January 19, 1928)
Welcome Them Back
If a person through fear, compulsion,
starvation, or for material gain or consideration goes over to another
faith, it is a misnomer to call it conversion. Most cases of conversion
. have been to my mind false coin . I would therefore unhesitatingly re-admit
to the Hindu fold all such repentants without much ado . If a man comes
back to the original branch he deserves to be welcomed . in so far as he
may deem to have erred, he has sufficiently purged himself of it when he
repents his error and retraces his steps. (Collected Works: Vol. 66, pp.
163-164)
NOTE: As a Hindu courtesy, please
acknowledge Swami Aksharanandaji who compiled this information and Vidya
Bharati, New York who produced it. Please circulate as widely as possible.