Author: Sri Sri Ravi Shankar
Publication: Hindustan Times
Date: June 13, 2004
URL: http://www.hindustantimes.com/news/5922_822243,0015002200000086.htm
Long before Marx, Lenin and Mao,
a historical figure in India fought against oppression, championed the
cause of the poor, denounced religious dogma and empty ritualism, and sought
to inspire a righteous and selfless attitude in society.
The basic tenets of communism say
that all are equal, and exploiters and oppressors should be severely punished.
The goal is to create a society free from selfishness, autocracy, aristocracy
and oppression of people of any sort. The life and message of Krishna reveals
that he imbibed, taught and fought for these principles 5,230 years ago.
In fact, an objective analysis of the Bhagvad Gita too would reveal that
Krishna was a better communist than Karl Marx. One could go so far as to
describe him as the real founder of communism!
Krishna rebelled against dogmatic
religious practices of those days. Even today it is well known that the
entire society stopped the sacrificial puja they were doing to Indra, shifting
over, on Krishna's advice, to caring for cows (Govardhan Pooja) and honouring
the knowledge of the self. He also promoted Annakoot, where there is food
for everybody.
Krishna rebels against the people
who are always arguing in the name of the Vedas.
Krishna has said that people who
are driven by little desires, who are propitiating this deity or that,
caught up in small rituals and greed, are fools (moodha).
He also says, "Those who worship
many devas and perform many rituals are of lesser intelligence."
Finally, after a detailed exposition
of all aspects of life, knowledge and duty, he says, "Drop all the dharma
and take refuge in me", i.e. in the higher self. This is really a revolutionary
thing. Karl Marx said: "Religion is the opium of the masses."
But beyond religion is the quest
for truth. Where does a man go further? There Krishna leads Arjuna, leads
the people into that spiritual realm of experience, which is seriously
lacking in communism today. The confidence that builds up in a person who
knows the depth and the secrets of creation is something amazing, so beautiful
- without which life is dry. So make the transition from religion to spirituality.
It is what was missing in Karl Marx's principle and which Krishna has very
clearly demonstrated and given to the world in the form of Gita.
Communism cannot reject Krishna
at any cost because he stands for all its principles in a much more meaningful
manner. If we don't see the reality, the truth, with an open mind, then
we have merely replaced an old religion with a new religion called communism.
So we have to be aware and wake up to adapt to changing times.
I wonder why the communists have
not yet owned Krishna. Many times in the Gita, Krishna says, "One who sees
me in everybody, one who sees oneself in everybody, is the one who sees
the truth". This is the basic principle of communism - See everyone as
yourself.
He says the banana peel has a meaning
as long as there is a banana inside. But when you eat the banana, then
the peel has no value. Similarly religion can't take people to the final
truth, final goal - it can only go that far. But it is the spirit of self-enquiry,
the scientific temper in a person, that takes one deeper. Religion stays
behind and one moves into a realm of pure humanism or pure divinity - this
is the hallmark of Krishna's teaching.
Unlike the West, where scientists
were tortured and questioning of the religious scriptures was prohibited,
India has always encouraged questioning and contemplation. In fact, most
of the scriptures in India are in the format of questions and answers.
After putting forth his opinion, Krishna tells Arjuna to independently
think and question, and tells him that he has the freedom to accept or
reject his opinion. He never imposes his idea. Though communism advocates
rational thinking, we hear many communists do not give the freedom to people
to express a different ideology.
At the same time, Krishna also inspired
Arjuna to fight and not accept oppression, which again is what communists
say. He advises Arjuna to fight not with anger or hatred, but with intelligence,
with equanimity, with wisdom.
Another principle of communism is
sharing. As a small child, Krishna would share the butter with all the
boys, all the youngsters. Later he shared wealth. A salient feature of
communism is work for the community and it comes down strongly on consumerism
or greed.
Krishna goes on to say that one
who is really wise regards all men as equal, and does not discriminate
between a brahmin and an untouchable, or a learned one and someone who
is not so learned.
Communists often object to the caste
system, but whether you like it or not, this system has been in practice
all over the world, in the form of professional clubs which exist even
today.
There are ample examples of people
born in one caste, but belonging to another caste by virtue of their profession.
For instance, Veda Vyasa, himself born to a fisherwoman, was considered
the authority on Vedas. The most astonishing fact is that among a thousand
rishis, only a handful were born in the so-called upper caste.
Many people talk about communism
but they lead a capitalistic life. However Krishna never did that. He never
became a king, though he is called Dwarkadheesh. He remained a servant
of Dwarka, of the king of Dwarka. He was an uncrowned king. He stood for
the cause of the poor. He saw that oneness in everybody and so he was remembered
for centuries. But nowadays it is suddenly fashionable to regard even the
Ramayana and Mahabharata as epics and not as something that really happened.
This is ridiculous, because just a legend cannot have such an impact over
the whole continent, and even beyond. The Ramayana and Mahabharata have
made such an impact on civilisation without any modern technology or modes
of communication. The Sanskrit word itihasa means - "it happened like that/
it happened thus."
To see everyone as equal is a matter
of the heart, and the heart can be made to blossom only through spirituality.
It is not just an intellectual concept that leads to action. It is an emotion
which propels us towards action and emotion is the very nature of our spirit.
So you cannot be a true communist if you don't have that spark of love
and compassion in your heart.
Modern communism negates religion
but leaves you in a vacuum. Devoid of spirituality, frustration overtakes
life, leading one to violence and aggression or depression and suicidal
tendencies.
You cannot serve someone if you
don't see them as yourself or part of yourself. Only spirituality can bring
authenticity to caring and sharing, and that is communism. What was missing
in communism is the very soul, that is spirituality, of which Krishna is
an expert teacher.
Now communists in Kerala needn't
feel guilty going to Guruvayoor and those in Bengal can openly celebrate
Durga Pooja!
(The writer is a spiritual teacher.)
