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Faith and two democracies

Faith and two democracies

Author: T. V. R. Shenoy
Publication: The Indian Express
Date: June 17, 2004
URL: http://www.indianexpress.com/full_story.php?content_id=49091

Introduction: Hindutva divides in India. In US, a new debate on 'secularism'

In 1844, Karl Marx declared in his essay 'Toward the Critique of the Hegelian Philosophy of Right' that religion was the ''opium of the people''. Friends and foes alike are learning that it can be a very hard habit to kick!

I am in the United States right now, a country where India, normally, barely makes a blip on the news radar. But that is no excuse to stay out of touch when every major news outlet has a presence on the World Wide Web. I can read the Indian Express at roughly the same time as readers in India (except that it becomes a post-dinner read on the previous day for me while it is an accompaniment to the morning cuppa for you).

It is a striking fact that religion continues to play such a major role in the two greatest democracies on this planet. Back home, Atal Bihari Vajpayee's remarks on Narendra Modi and Praveen Togadia's vituperative counterblast are mushrooming into a larger debate on Hindutva. Here in the United States, every media organisation is giving headline treatment to the US Supreme Court's ruling that the phrase ''under God'' remains in the Pledge of Allegiance for now.

Given our Union human resources development minister's crusade to ''de- saffronise'' the curriculum, it is interesting to note how the case reached the courts in the first place. An atheist parent in California objected to his child, a student in kindergarten, reciting the Pledge of Allegiance since it violated the separation between church and state. The US Supreme Court ducked a decision, saying the plaintiff, Dr Michael Newdow, lacked the standing to file such a case in the first place. (The child's mother, who lives apart, is a devout Christian who had earlier been given final say over her daughter's schooling by the courts.)

A precise parallel is our Supreme Court's judgment that children belonging to the Jehovah's Witnesses need not sing the national anthem in their school's morning assembly because they feel that Jana Gana Mana deifies the Motherland. There is, however, a crucial difference. Jana Gana Mana was composed during the freedom struggle and has not been changed since those halcyon days. When the US Pledge of Allegiance was written by Francis Bellamy - for the World's Fair in Chicago, believe it or not - in 1892, the phrase ''under God'' did not form part of it.

Those two words were added in the early years of the Cold War for purely secular reasons, because the United States wanted to set itself apart from the ''godless Communists''. (Interestingly, the law was enacted on June 14, 1954, precisely 50 years before the latest ruling.) Just as, to complete the analogy, Indira Gandhi thrust ''socialist'' and ''secular'' into the Preamble of the Indian Constitution during the crony-capitalist, superstition-ridden days of the Emergency.

If Hindutva was a divisive factor in our last general election, the debate on ''secularism'' promises to be no less interesting in the US presidential polls later this year. Interestingly, the very word ''secular'' is close to a term of abuse in the United States; both George Bush and John Kerry insist that they are devout Christians. (Which is just as well since the overwhelming majority of Americans attest that they could never vote for a non-believer; avowed atheists like Karunanidhi would have disappeared from the American political arena long since.)

The debate in the United States has moved from the absolute separation of church and state to the extent to which the church influences policy. It is doubly interesting since John Kerry is a practising Catholic, and the Vatican has black and white views on some gray areas.

The only Roman Catholic to win the presidency of the United States was John F. Kennedy. His faith was an issue of sorts even then, but back in 1960 there were no major policy differences between the Catholic hierarchy and the American mainstream. Abortion had not yet been legalised, stem-cell research didn't feature even in science-fiction, and, above all, there was a complete unanimity on the need to combat the ''godless'' beings in the Kremlin.

The fall of the Berlin Wall didn't just symbolise the destruction of the Warsaw Pact. It also meant the beginning of the end for the tacit partnership between the Vatican and Washington. What is a devout Catholic to do when the articles of his creed run directly contrary to the laws of his country? The Roman Catholic Church insists that abortion is a grave sin. Will a President Kerry try to repeal the US Supreme Court judgment in Roe vs. Wade which sanctioned abortion?

The issues - not just abortion but also stem-cell research, euthanasia, and gay marriage - are bitterly divisive. One Catholic bishop has barred Kerry from Holy Communion in his diocese, Colorado, because he supports a woman's right to abortion. George Bush, a born-again Christian with strong links to fervent Evangelical sects, is closer to the Catholic line.

Will there be any fallout in India because of this churning in the United States? US financial support for family planning measures which has already been cut substantially could be reduced even further, affecting AIDS control measures too. Stem-cell research and other cutting-edge biotechnology may move to India to evade legal hurdles in the United States. Finally, India will be under greater pressure from the ''human rights'' lobbies as Christian missionaries intensify their efforts at conversion.

Tailpiece: The New York Times reports the latest twist on outsourcing: prayers are being recited in India because it is cheaper than doing it in the West. Talk about mixing Mammon and the Messiah!
 


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