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No to an Exodus

No to an Exodus

Author: M.G. Radhakrishnan
Publication: India Today
Date: June 14, 2004

Introduction: An Ashkenazi Jewish family in Kerala obdurately prefers God's Own Country to the Promised Land

Ruby Namia, 59, vividly remembers the dates on which her three brothers and mother left Kerala to settle down in Israel. They may have been heartbreaking moments, but for Ruby, her textile businessman husband Abraham and their three daughters, the pull of God's Own Country has been stronger than that of the Promised Land. The Namias are proud Jews but prouder Malayalis. This, despite their losing battle to keep alive their tradition in a society where their population is fast dwindling. There were 3,000 Jews in Kerala in the 1940s; there are less than 50 now. The Namias are the only Jewish family left in North Paravur, 20 km north of Kochi, the earliest Jewish settlement set up 3,000 years ago when the trading Ashkenazi, or the Black Jews, arrived with King Solomon's first fleet. Those living in Kochi are the Sepharadis, or the White Jews from Spain and Portugal.

The steady migration of Jews to Israel has understandably led to an erosion of the community's traditions in the state. For instance, the historic 800-year-old Jewish synagogue in Paravur, which was run by the Namia family, lies closed for there is no quorum for services. However, the daily prayers and rituals like Sabbath and Passover are strictly observed by the family.

The Namias, however, maintain they don't feel insecure. "This is our land and we have not faced discrimination of any kind," says Ruby. There is discrimination in Israel, insists Simon, Abraham's younger brother who stays with the Namias. "Migrants are treated as outsiders and second-class citizens there," he says. "Moreover, the political turbulence and war-like conditions in Israel are unbearable and have led to many of the migrants returning to Kerala." Simon himself feels so much at home in the state that he is one of the few Jews in the country who is politically active, being a member of the CPI(M).

The younger lot too feel strongly bound to India. "I don't want to leave India but I wouldn't mind a holiday in Israel," says Neema, one of the three college-going Namia girls. Quite clearly her home is where her heart is.

Rahul Shukla, when not teaching history at Lucknow's Christian College, spearheads the aptly named Save Men from the Tiger campaign, a fruition of his 20-year-old study to combat the tiger menace that has for long haunted the region. Shukla has trodden these jungles since childhood and closely watched tigers. In the 1980s when an unprecedented number of man-tiger conflicts caused panic in the Terai region leading angry locals to retaliate, Shukla felt it was "time to step in and help man and animal". Another emotional impetus was the death of two of his uncles to the man-eaters.

Shukla's task is tough. In the past eight years, 24 big cats have been killed. But he perseveres. He travels to villages prone to tiger incursions, assuages the feelings of angry villagers and convinces them that the cat attacks human beings in the absence of a natural prey. He then teaches them how to prevent attacks by talking loudly or taking a dog along when venturing out alone or wearing a human mask on the back of the head to fool the tiger which always attack from behind.

Shukla, who has written three book on tigers, is assisted by IPS officer Vijay Kumar and IAS officers Yogesh Kumar and P.K. Jha. Though he requires funds for his campaign, he doesn't depend on others. "Often I spend half my salary on this and my wife thinks I am crazy," jokes Shukla. "But she too pitches in." And as this tireless campaigner silently goes about saving the lives of thousands of villagers-and of tigers-he has been able to contain the menace of the man-eating tigers of Terai without firing a single shot.
 


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