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Enter, the Hebrew sutradhar

Enter, the Hebrew sutradhar

Author: Jaithirth Rao
Publication: The Indian Express
Date: April 15, 2005
URL: http://iecolumnists.expressindia.com/full_column.php?content_id=68380

David Shulman holds up a mirror to India's past and present art and culture

Between board meetings and trysts with spread-sheets, I am suddenly blessed. Sitting in the corner next to the TV, I discover a gem that I had read a while ago. It was time to revisit Yaksha's pool and drink from its enigmatic waters - waters that hurt, heal and reveal in succession. The book in question is The Wisdom of Poets: Studies in Tamil, Telugu, and Sanskrit by David Shulman.

This is not a book review. The book was published in 2001 and I am sure it has been reviewed in scholarly journals. This is too short a piece to be even marginally acceptable as a chronological or critical examination of Shulman's work. This is merely an attempt - in my allotted 1000 words - to introduce some of my readers (including those who seem to like my aesthetic instincts while disagreeing with my political ones!) to the magical world of one who should be rightfully referred to as the greatest living Indologist. Unfortunately in the post-Saidian world, Indology appears as a sub-set of Orientalism. Shulman is formally known, among other things, as a professor of 'Indian Studies'. My conservative instincts steer me in the direction of the older, more evocative descriptor.

I first heard Shulman speak at a conference hosted by the British Museum in London. A friend, Richard Blurton, had invited me to it and I decided to take a rare day off from selling mortgages and current accounts to attend it, along with my father. The subject of the conference was 'Kumbakonam'. And for those of you who don't know Kumbakonam - the town which is today a taluka capital in the district of Tanjore, was a great city in Chola times and continues to be an enormously important sacred spot to this day. Shulman spoke about the foundational myths of Kumbakonam. The tale of the breaking of the seminal pot and the tale of Vishnu-Oppiliappan ("the ideal bridegroom that every parent would want for a fond daughter", as Shulman described the divine lover) was unfolded by him with great exuberance and felicity. Kumbakonam ceased to be a physical place. It became a metaphor for the world, while all the time retaining its real geographical base in southern India.

Shulman that day reminded me of an enchanting "puranik" who brought the gods to life before us. I was bowled over by the eloquent professor of Comparative Religion and Indian Studies at the Hebrew University in Jerusalem. I voraciously started reading everything I could lay my hands on that had been written, or edited, by him. Here is a protean personality, a renaissance man - an accomplished scholar not only of Sanskrit, but also of Telugu and Tamil. But he is more than a scholar. He is a literary critic, a cultural anthropologist and a sensitive 'bhakta' who understood that God has his moods! He passed himself off as one who in an earlier life had lived in 19th century Madras and been a "poorna-pandita" and a "per-arignar".

He has collaborated extensively with personalities as diverse as A.K. Ramanujan, Velcheru Narayana Rao and Sanjay Subrahmanyam. There is virtually nothing about peninsular India that he is not interested in, or does not have a point of view about. The only parallel I could think of was William Jones. And Shulman probably shines even in comparison with that grand scholar. Firstly, he deals with more than one Indian language; secondly, he deals with ancient, medieval and contemporary matters; lastly, he approaches his subjects with a sense of being an interlocutor among equals, not as an antiquarian wandering through musty museums.

In The Wisdom of Poets there are many lovely essays. The range is enormous. Nala and the metaphors of transformation through gambling as an authentic human pursuit, Yudhishtira and his contest of riddles with his "real" father - the Yaksha, the tale-within-a-tale with multiple identities forming, re-forming, dissolving and re-appearing in Bhavabhuti's Uttara Rama Charita, Kamban's epiphany in his Ramavataram and, above all, Allasani Peddanna's exploration of the human predicament in his classic Manucharitamu.

I was fortunate to visit Israel some years ago. When he found out about my interests, the Indian ambassador very kindly telephoned Shulman and requested him to meet with me. Shulman drove to the university specially to see me on a holiday. I was touched and flattered no end, especially when he gave me an autographed copy of his newly published, Poem at the Right Moment, a translation of pre-modern Telugu poems co-authored with Narayana Rao. We got talking and I asked him about his fondness for Madras. He smiled and there was a faint suggestion of a fleeting thought intruding from another life... his mind seemed to be wandering away to Mylapore or Tiruvallikeni. I asked if the connection may be karmic. I think I touched a chord. He chided me for my ignorance of Indian languages and said that I could and should learn them easily. I looked at my brother-in-law who was with me and remarked that the professor seemed to be judging other people's IQ on the basis of his own!

We finished our conversation by dwelling on recurring themes in art and literature. The theme of the first humans who explored this planet at the end of the great flood of antiquity is featured in the Markandeya Purana and has a haunting resonance to it. Five hundred years ago, Peddanna revisited his grand theme. Shulman identifies a new spirit that emphasises the centrality of humankind in the epic Telugu poem. I mentioned to him that Jaishankar Prasad's Kamayani in Hindi had the same theme. Shulman meticulously took down the details. Doubtless he will learn both the language and the text in a few months and not think too much about it.

De Tocqueville held a mirror up to 19th century America's political scene. Shulman holds up a mirror to the entire palimpsest of India's past and present art, literature, mysticism and culture. We are lucky to have such a warm, sympathetic, erudite human playing the role of the proverbial 'sutradhar' and 'tippanikar' for us. After all his connections with India span both lives past and lives to come.

The writer is chairman/CEO of MphasiS. Write to him at jerryrao@expressindia.com
 


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