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Bill of riots

Bill of riots

Author: Editorial
Publication: The Indian Express
Date: November 30, 2005
URL: http://www.indianexpress.com/archive_full_story.php?content_id=82926

Introduction: The proposed communal harmony law sacrifices common sense to political correctness

No one can accuse the UPA government of forgetting its National Common Minimum Programme pieties. The Cabinet has just cleared a bill for the prevention of communal violence. The big question is, will the proposed law bell the communal cat, when numerous other pieces of legislation to address such a situation have not? From all evidence, that prospect remains remote. We may then just end up with one more legislative good intention in our statute books and have precious little protection on the ground. In addressing issues as vital as this, political correctness must always be subjected to the test of old-fashioned common sense.

A bill that doesn't define communal violence and doesn't envisage how a particular area is to be deemed as "communally sensitive" clearly enough, is destined to be a dud. An earlier draft of the bill had empowered the Centre to unilaterally declare an area as "communally disturbed". The present bill- evidently in deference to the federal character of the republic- disperses this responsibility, and ends up appearing, well, plain fuzzy, and fuzziness, we know, is not an asset when communal fires are raging. There is a fallacy at the heart of this legislation, and that is the presumption that while citizens may be driven by communal agendas and given to communal acts, the state itself cannot be accused of such biases. But the evidence of half a century of riots in India belies such a claim. Whether it was Delhi, 1984, or Gujarat, 2001, the criminal and motivated lack of action by the state and its institutions of law and order was in large part responsible for the riots claiming thousands of lives.

Given this reality, it certainly makes more sense to think of reforming the institutions of law and order rather than pushing through Parliament half-baked laws just for the sake of being seen to have done the "right thing". We would advise the UPA government then to concentrate on the promise it has just made in Parliament to come up with a new police act to replace the Victorian one that continues to hold sway. This is not to argue that communal violence is just a matter of law and order. It is not. But equally, an independent police force, along with an independent district administration, has been known to turn a communally fraught situation around in a matter of hours - and long before a communal harmony law was a twinkle in the eye of the UPA government.


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